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=== These are ''resolved'' errata in the Level 0 book through Chapter 3. ===
== Lojbanistani Culture ==


* Intro
The culture of [[Lojbanistan|Lojbanistan]].
** There should be a dot in the title after ''lojban'' -- And


**''It may be used in conjunction with, or instead of, the introductory lessons available separately. ''.  I don't know about that 'instead of' part.  -- Robin
In [[Lojban]]: lojbo kulnu or jboklu
***Annulled


**''le cmacku cu se pagbu lo cimei'' It should be: ''le cmacku cu se pagbu cida''. Unless you mean that a threesome is part of the booklet, but that's not what the English says. (Also, I would prefer ''ckucma'' for booklet.) --xorxes
* um.  "lojbo" is a culture word.  "lojbo kulnu" is redundant.  -jrd
***I wouldn't. But correct on cimei.
** It's also a language/nationality/community word. IMO '''lojbo kulnu''' picks out one of those meanings and is clearer/more specific than '''lojbo''' alone. Or how about '''lojbo le ka ce'u kulnu''', in the spirit of [[Simple phrases|the phrasebook]]? Or '''kulnu (be) loi lojbo'''? -pne


**''lo prosa poi casnu le bauske cuntu'' Perhaps just ''lo prosa be le bauske cuntu''. --xorxes
xu ti poi ke'a papri ku'o cu sa'u -- Hope this means what I want it to mean. ;)
**''le 3 mu'anai moi pagbu'' Is that really how ''mu'anai'' works? I would say ''le 3 ro moi pagbu'' or ''le ro 3 moi pagbu'' for the third and last. I don't think this is a final example (which is an odd meaning for ''mu'anai'' too). --xorxes


***Actually, I don't think either of those work, although I agree with the general problem.  mu'anai *is* the end of a set of examples, but I don't know what examples we're ending!  I think "le cimoi je romoi pagbu" works best. As a stylistic issue, I like writing out lojban namcu valsi, but then I *like* the regular look of all-lowercase lojban, which most other people seem to find tedious. -- Robin
'''sa'u is not a selbri, so we don't understand you. Maybe you meant sampu.'''
****''roci'' for "all three" (and therefore ''rocimoi'' for "third and last") is by the Book (see pg 442, exx 8.18, 8.19) --xorxes


**** At first, I recoiled from rocimoi, but I think it makes sense now. The numbers are I think a legitimate unofficialness; I already had to eliminate optional punctuation from here.
*The afore-illustrated exchange is of course, one of the characteristics of Lojbanistani Culture (but arguably also of any [[conlang|conlang]]): people correct each others' grammar. :-)
**''le jubme gerna'' -- According to the English translation, this is ''grammar basics'', but I'm not sure how you get that from ''table grammar''. Maybe something like ''gerna sapcmu''. --[[jbocre: Adam|Adam]]


*** Got confused; should be ''jicmu gerna''
----
**"le lidne pagbu po'u" Umm, that refers to just what was said, when it means to be referring to the section *named* "lidne pagbu".  Which, btw, seems like an odd translation for "Introduction".  I suggest "la cfari pagbu", or at least "la lidne pagbu" if you insist on that tanru. -- Robin


***''la'' is consistent with the other mentions here. I realise I've been askew in my usage of ''lidne'' (classic keyword misconstrual), but I think you're being overly literal too. It stays ''la lidne pagbu'' (which it is --- it's just not ''lidne''-ing the current writing), and the ''po'u'' is there to make things clear.
Examples can be found in the many [[Lojban literary forms|Lojban Poems]], the [[Lojban]] translations of the Bible and Alice in Wonderland, '''[[jbozgiMusic|jbozgi]]''' music, the [[TeaCeremony|Lojban Tea Ceremony]], and several other cultural items of lojbanistan.
**"le lu la lojban. mo li'u" needs a la'e somewhere, IMO.  Between the le and lu seems to work. -Robin


***le lu la lojban mo li'u seltcidu = The document associated with the quotation "What is Lojban?" The association is deliberately vague, so I don't believe the ''la'e'' is necessary.
The color combination orange & silver ('''narju joi rijnyska''') are sometimes thought of as '''[[lobykai|lobykai]]''' (or at least, they were prominent in [[ziryroi|ziryroi]]), but seldom used symbolically as such.
**".i ji'a co'a vasru loi seltcidu pefi'e la robin.terner." -- This sounds to me like it doesn't *yet* contain it, it's just *starting* to.  How about dropping the .i and doing ".e la 2001nan. poi se cabna le nu ji'a vasru ..."  -- Robin


***Nah, just ''.i ji'a ca la 2001nan. co'a vasru...''
----
**"vecu'u le 444moi bi'o 457moi papri be le 45 pi'e 2moi krefu be le karni" -- "te krefu", I think.  -- Robin


**"le mutmi'i po'u la jbofi'e zi'e nefi'e la ritcrd.kernous." -- the zi'e seems unnecessary, at best.  -- Robin
'''.i lo jbojbe ba jdice''' (The Lojban-born will decide.)
**"la lojbangirz. noi ba'o ritli binxo" -- mi stidi zo flalu .enai zo ritli .iji'a mi stidi zo ca'a .enai zo ba'o -- Robin


***Agreed on flalu, disagreed on ba'o: it has become, the process of becoming is now over.
->[[Native speakers|Native speakers]]
**"poi le merko turni cu zanru lenu le cteki be le jdini poi se dunda fi le girzu cu jdika" -- actually, "poi le merko turni cu zanru le nu le jdini poi se dunda fi le girzu cu na se cteki" is more accurate as I understand it.  -- Robin


***So tax-deductable means tax-free, not tax-reduced. Duh, of course. Cut gordian knot: ''girzu poi le merko turni cu zanru lenu na cteki le jdini poi se dunda fi le girzu''
----
**''nalprali'' -- ''non-profit'' referring to an organization is more like ''nalselprali'' (though it's in a tanru so it probably doesn't matter so much.) --[[jbocre: Adam|Adam]]


**''jungau ly. lenu se cinri'' -- The x2 of djuno and related places should be a ''du'u'' -- [[jbocre: Adam|Adam]]
==== Emblems ====
**"jungau ly. ledu'u se cinri kei semu'i lenu pelji ja skami mrilu" -- I can't correctly interperet this because I don't know the place structure of jungau, but I don't think that it translates "register your interest with us by postal or computer mail".  In particular, semu'i should almost certainly be sepi'o.  -- Robin


***jungau: ko'a gasnu le nu ko'e djuno ko'i ko'o ko'u: "x1 tells/informs x2 that x3 is true about x4 by epistemology x5"
* The [[Lojban Logo|Lojban Logo]]
***Yes; -gau is only ever intended to add an agent (causative) place up front. ''sepi'o'' is correct, but I think ''semu'i'' is an appropriate nuance: the thing to be done is notify us, and this thing to be done motivates you to send us mail, so the mailing is the ''se mukti'' -- the ''semu'i''. If that sounds like gibberish, I'll make it sepi'o after all.
* [[Lojban Anthem|Lojban Anthem]]


****I was reading mu'i rather than semu'i.  Oops.  And as such, yes, it was gibberish.  8)  -Robin
==== Mythos ====
**** 's OK now? -- n


**** Yes.  -Robin
* [[LojbanicMythology|Lojbanic Mythology]]
**''i mi ji'a cpedu lenu do dunda fi la lojbangirz. mu'i lenu jdikygau lemi ca'o se pleji befo lenu vrici sarji le lojbo cecmu'' --- That reads to Nora like "You pay more so I can pay less", which has the  same effect but seems to make it a more negatively personal thing.  lojbab  observes that this seems to result from the ambiguity between singular or  plural mi.  But this plural still doesn't quite match the meaning I gather  you are trying for.  Our (LLG) payments or costs (outflow) are not  decreased when people contribute money.  Offsetting costs could be phrased  as decreasing debt, but I think of offsetting rather more like fatne than jdika.
* [[jbotut|Lojban map]]


*** I think you're being disingenuous in the distinction (offsetting '''is''' lessening, and the emotional read-in you're doing there is not in the Lojban as far as I'm concerned), but I'm changing it to fatnygau.
==== Expression ====
**"lenu fatnygau lemi ca'o se pleji" -- mi stidi zo jdika .enai zo fatna -- Robin


***But donations won't reduce the payments, they will help meet them.
* [[Lojban Style|Lojban Style]]
***I just changed it on Nora's request, and I'd rather leave it alone now. :-) Unless you have some explicit reasoning on how ''fatna'' would be misleading (and it might be, but I'll need arguments.)
* [[LojbanSlang|LojbanSlang]]


***Umm, to me it says, "The event of someone turning our bills into credits.".  Which is basically nonsense, but that's what a reversal would be.  I don't actually care *all* that much, though.  And 'helping meet' a bill == 'reducing the amount' of a bill, IMO.  -Robin
* [[LojbanAphorisms|LojbanAphorisms]]
****I agree that ''fatne'' does not make much sense, but the se pleji is not reduced by donations either. Maybe ''mu'i le nu jdikygau le mi ca'o se dejni'', or ''mu'i le nu sidju le nu mi pleji''. We will pay the same amount no matter where the funds come from. --xorxes
* [[Lojban literary forms|Lojban literary forms]]


**** Done: ''mu'i lenu mi pleji fo lenu vrici sarji le lojbo cecmu''
* [[Saying nothing|Saying nothing]], verbosely
**I suppose ''i mi ji'a cpedu'' is meant to be ''i ji'a mi cpedu''.


**"ro jdini poi do dunda cu plixau" -- mi stidi zo sidju .enai zo plixau -- Robin
==== Daily Living ====
***''plixau'' is a Nicholism, but I have no cogent reason not to use the more readily understood ''sidju'' --- particularly as there is no language restricting the x1 to animate beings.


**"merko rupnu li su'e 5" .oisai -- su'e does *not* capture the meaning of "as little as", IMO.  Actually, in one of those "'but' is actually 'and'" kind of brain twists, I think su'o is closest: "as little as" == "no less than" == "at least". -- Robin
* [[terjukpa|Recipes]]
***Maybe ''li 5 do'anai''.
* [[MMORPG|MMORPG]]--Massively Multiplayer Online Role Playing Game


***Both. And I'm hoping that's how ''do'anai'' was intended to be used...
==== External Relations ====
**My name should be written in Lojban {pier.aBAT.}. I sometimes forget to capitalize, but it is stressed on the last syllable.


**I thought Adam was aDAM.raizen. He's Hebrew, so I assumed he stressed "Adam" on the last syllable.
* [[Lojban and Esperanto|Lojban and Esperanto]]
*** In Israeli (Modern) Hebrew, ''Adam'' (stress on the penult) is a name and ''aDAM'' (stress on the ultima) is a word meaning ''remna''. ''aDAM'' as name is the type of pendantry that radio announcers and teachers are liable to say. My last name is pronounced ''reizen''. For the record, my native language is English. --[[jbocre: Adam|Adam]]
* [[Lojban and Klingon|Lojban and Klingon]]


**Why {uiliamys}? Should it be {uiliams} or {uiliamyz}?
* [[The Emergence of Lojban Nationalism|The Emergence of Lojban Nationalism]]
***Resolved by taking iusris out altogether :-( . Sorry, but I did end up redoing the Arabic from scratch...
----
One value is very strong in modern Lojbanistan: respect for the '''[[baseline|baseline]]'''.
*[[User:And Rosta|And Rosta]]:


*Chapter 1
*:Note that respect for the [[baseline|baseline]] is like respect for the law: one respects it without necessarily agreeing with it.
**An English-based phonetic writing system (e.g. "/LOZH-bahn/") is used sporadically throughout the text, without being explained until the phonology part of Chapter 2. Perhaps a cross-reference from Chapter 1 to Chapter 2. The phonetic writing could also be replaced by IPA, but this would be more difficult to understand for the layman who is not fluent in English.
** Or even necessarily obeying it...
 
*** Sounds like some people have a broken idea of what 'respect' means.
*** I will insert such a note, but it will contain the proviso "if you are reading this inside the Level 0 package", because the brochure chapter is still intended to have an independent existence. No IPA here: it'll scare the mundanes off.
****[[User:xorxes|xorxes]]:
**The word ''metaphor'' is used throughout to refer to ''tanru'', and only sometimes are they called ''tanru metaphor'' or something similar. There should be an explanation that the word ''metaphor'' refers to ''tanru'' and not to the standard meaning of the English word ''metaphor'' (and perhaps a better explanation of what ''tanru'' are.) --[[jbocre: Adam|Adam]]
****:I respect my parents, I don't always obey them. In fact, they don't give orders now, but they do make suggestions. Sometimes I follow their suggestions, sometimes I don't. Sometimes their ideas are too old-fashioned or impractical for me, so I do things they wouldn't approve of, but I still respect them. As a child I didn't always obey them either, sometimes even when I should have, but I still respected them. The baseline is not like a god that demands unquestioning obedience, it is more like a parent or a teacher.
 
*** Quaint Lojbabism; it is potentially quite confusing, so I refer to it throughout as ''tanru'' metaphor.
** Question 1
 
*** "led since 1987 by The Logical Language Group." -- that link doesn't work. -- Robin
**** Snarl. I shouldn't have to be the one debugging DocBook stylesheets. I have made a workaround, and it works now.
 
**** <blink>  What did I say?  I'm sure that made sense to you, and I'm going to guess you aren't actually angry at *me*, but *I* have no idea what you're talking about.
**** No, angry at !DocBook stylesheets: cross-refs don't work to question/answer pairs, so I made a cross-ref to an index entry instead. Don't mind me... (But it works OK now.)
 
**** 'k.  -Robin
**Speaking of which, what's with the "la 2001nan." thing anyways?  Especially since 'nan' is rafsi for 'south'. 8)  What's wrong with "le 2001moi nanca" or "le 2001 momna'a" or something? -- Robin
 
***Having seen from the havoc of [[jbocre: Dates|Dates]] that my big-endian solution to too controversial to appear in print *sigh*, I'm using le 2001moi nanca, with le 2001moi as a second mention abbreviation.
*** Actually, having read [[jbocre: Dates|Dates]], I think your 4 digit year thing rocks and you should go with it.  -Robin
 
**** Now made ''la nnnn-moi'' throughout.
 
**Question 5:
***Replace "capitalization is rarely used to indicate unusual stress in the pronunciation of names" with "capitalization is used rarely, and only to indicate ...". The wording suggests that there are more common ways than capitalization to indicate unusual stress in the pronunciation of names.
 
***Occam's razor: ''roda poi velcki cu so'eroi ganai saprai gi xagrai'' -- If you want to put the tense directly in front of the gek-sentence like this, it needs to be followed by ''ke'': ''so'eroi ke ganai saprai gi xagrai'' (Don't ask me why.) -- Adam
**** I hate Lojban syntax.
 
***The only thing I'd take issue with (which I think I've mentioned before) is the idea that Lojban is more verbose than English because of the lack  of unmarked metaphor / idiom.  I think this is compensated for by attitudinals and the fact that a lot of grammatical features are optional (tense, aspect etc.). -- robin.tr
****Changed to: Because there are no idioms to shorten expressions, a Lojban text can be longer than the corresponding colloquial English text. The unambiguous linguistic structures that result are a major benefit that makes this worthwhile; and Lojban has constructions of its own that are rather more succint than their equivalents in English (such as logic-specific formulations, and expressions of attitude.)  Moreover, much of the disambiguating machinery of Lojban is optional; you need use them only when you <emphasis>need</emphasis> to use them.
 
**Question 6:
***Spelling error: replace all occurences of "cuska" with "cukta".
 
*** "(quite how you can have a relationship of one argument is one of the mysteries of predicate logic!)" -- I'd be inclined to remove this to be nice to the newbs, but if you're going to leave it in, please remove the word 'quite'; I think that's an Austrailianism. -- Robin
****Anglicism, actually (this is Robin.tr's). I think it's needlessly distracting here, and agree to excise it.
 
**Question 7:
***Possibly extraneous punctuation: why the question mark in "... to what is said (is it hearsay, direct observation, logical deduction, etc.?)"?
 
****Not necessarily extraneous, but not staying, either. :-) "whether it is"
***(Difficult-to-fix issues) "and one can talk of being "enough-th in line" for tickets to a sellout movie" Now wait a minute. Is there any other ways in Lojban to number the places in a line than to call the foremost number 1? In that case, one would want to have a *small enough* number in line, instead of *large enough*, as I think "raumoi" must mean.
 
****Interesting issue! I think rau should be able to mean "few enough" in contexts where fewer is more significant. I can't think of a case where this would cause problems. --xorxes
****I agree with Jorge, and note that this must have been Lojbab's intent for ''rau'' all along. Taken to mailing list.
 
*** "which are similar to such ejaculations in English" -- *Must* you use the word ejaculation?  8)  -Robin
**** No I mustn't :-) . Interjections.
 
**Question 8
*** "Such exceptions are the bane of learning to speak natural language" -- learning to speak *a* natural language.  -Robin
 
*** "It is only slightly more complex in its grammar than the current generation of computer languages (such as Ada and Perl)." -- Ada is in no way current, AFAIK.  -Robin
**** True. This has come up before, but i can't find it on the mailing list: would it be kosher to say C++ and Perl? Comparing it to Perl is actually quite scary -- but probably accurate.
 
**** Bah, couldn't wait; made it C++.
*** "A working vocabulary including the complete set of 1350 root words takes about 8.12 weeks of study at 1 hour per day." -- Bullshit.  -Robin
 
**** I'm inclined to agree --- quite simply noone learns Lojban like that; but rather than rewrite it myself, I'm taking it to the list for comment.
**** The success stories were that ball-park, but I would prefer a toning down; I'm prefixing it with "Using flash-card techniques"
 
** Question 9
*** "This is true even if the words are unfamiliar, so long as the spelling and grammar rules are known." -- And the words are all pronounced correctly, and no-one does a mental transposition (nelci/nilce; nukni/nakni; kalci/kelci).  OK, so you probably shouldn't point out that last part, but it annoys me.  8)  -Robin
 
**** This is a propaganda document --- not a place to air our dirty laundry. :-)
*** "or can be left as vague as the speaker desires (as is usually the case)." -- "or can be left vague, as the speaker desires".  Otherwise, the "as is usually the case" is referring to the usualness of the amount of vagueness, which is never specified.  -Robin
 
**** can be left vague, as the speaker typically desires.
**** Ooh, good choice.  -Robin
 
** Question 10
*** Heh heh.  As an example, "klama sutra" == "one who comes quickly". Technically trilingual (English, Hindi and lojban). -Robin
 
**** A pun I want to see advertised widely and broadly, because it's damn cool. But not in this document. :-)
**** Heh heh.  Glad you like it.  8)  -Robin
 
** Question 11
*** "it has proven attractive to Esperantists interested in acquiring a new perspective on their own international language, and feel less threatened because Lojban has different goals." -- s/and feel/who feel/  -Robin
 
** Question 13
*** "Not since the Middle Ages have poets had such an opportunity to affect the development of a new language, as they now can with Lojban." -- I'd remove the comma.  -Robin
 
**** You know, this claim is just bollocks anyway. Many cultures have developed literary registers since the Middle Ages. And I don't just mean Esperanto: try Estonian, say, or Hebrew, or Indonesian. It's not been done primarily by the poets --- but then again, I don't believe it has been in Lojban either. Rephrased: Rarely do poets... (and the comma goes.)
**Question 14:
 
***Replace "the grammar and vocabulary has already been baselined (frozen) for several years" with "the grammar and core vocabulary has already been baselined (frozen)" for several years. Lujvo, for instance, are still being developed.
** Question 15
 
*** "that there is a Lojban-language.only discussion group" -- the dashes there are of two subtly different types; it looks bad, IMO.  -Robin
**** I am a typography pedant, and the subtly different dashes are in fact the correct way of indicating structure in hyphenated compounds: [jbocre: Lojban Language) only). Stays, unless I am overwhelmingly shouted down.
 
** Question 16
*** "Learning any language other than your native tongue broadens your perspectives and allows you to transcend the necessarily limited viewpoints of your native language culture." -- "native language's culture" -Robin
 
**Question 17:
*** Re: Logflash. There is also a Unix version available.
 
****And a Mac version. Antiquated though it now is.
*** "The Logical Language Group maintains lists of Lojban students of various degrees of skill and activity levels." -- We do?  Where?  Damn good idea, though.  -Robin
 
**** Just asked the board whether we should be saying this officially.
*** "There are also both a general and an in-Lojban discussion group" -- "There is", I think.  -Robin
 
*** "Information will be found below." -- You should say where below (i.e. in what answer #).  -Robin
**** "end of document"
 
*** "For more advanced study, you may wish to use the draft lessons written in the late 1980s (22 lessons); these draft lessons will eventually form the basis of a Lojban textbook." -- Shouldn't you be mentioning your lessons here instead?  -Robin
**** Done: "For more advanced study, you may wish to use <citetitle>Lojban for Beginners</citetitle>, an introductory set of lessons by Robin Turner and Nick Nicholas."
 
**** Woohoo.
**** I'm asking Board whether it still wants Bob's lessons mentioned; my opinion is, they shouldn't be, until they're updated to the current language. ... I think I have Bob's acquiescence on this.
 
*** "The Logical Language Group will assist you in finding other Lojban students of comparable skill level and interests, either in your local area or reachable by post or electronic mail." -- Umm, I have had lojbab promise to tell me about people in the Bay area at least 3 times now. This statement appears to be completely innaccurate in practice.  -Robin
**** The question remains, should it remain in place 'in theory', given that  this is a document for the ages? I'd say yes.
 
**** ,,, Bob's response means this stays; it's something that should be happening, and putting it in print like this is as good a way as any to force it to happen.
*** "If you are reading this brochure on-line, or have access to the Internet, the complete What is Lojban? booklet is also available on the World Wide Web for free at the address: [http://www.lojban.org/level0.html"] -- This is patently wrong, as I am certain you aware. Do you want me to put it on the main site at some point?  -Robin
 
**** At ''some'' point. Which is coming soon, since the package is about to be made official, right? So tell me where you think it should go, and I'll change it accordingly.
 
** Question 18
*** "We can accept bank cheques in most currencies and international payment via Master Card and Visa." -- And !PayPal.  -Robin
 
*** "A printed newsletter (le lojbo karni) and a journal (ju'i lobypli) have been published intermittently, and may or may not be in active publication when you read this. "  -- Very slick.  8)  -Robin
**** Embarrassing to have in print. If the board recommits to publishing these, I may end up taking out the proviso.
 
**** I'd rather it was left in, myself.  My comment was not sarcastic.  -Robin
**** Understood. But if JL/LK are up and running, and look like staying so, the phrase is obsolete (and embarrassing.) I assume revising that sentence down the road is no problem, since this stays POD. -- n
 
**** Yeah, should be fine.  -Robin
*** "The Logical Language Group, Inc. is prohibited by its bylaws from spending more than 15% of its expenses for administrative purposes, except by special agreement with a donor who agrees to cover such added costs in full." --  Really?  That's asinine, IMO.  -Robin
 
**** *shrug* I assume that them's the by-laws. It might be worth it to reconfigure them, but not right now...
**Question 19.
 
*** "If you are attempting to learn the language, we provide as much help as we can to assist you." -- s/we provide/we will provide/  -Robin
*** "We conduct an annual (northern summer) celebration of the language and community, called 'Logfest', in conjunction with our annual business meeting in the Washington DC area."  -- I'd remove that "(northern summer)" thing and say that it's generally in July or August somewhere.  -Robin
 
*** "We distribute informational material, including these brochures." s/these brochures/this tome/  zo'o  -Robin
**** *sheesh* :-) These booklets.
 
*** "Use Lojban: Lojban will not really achieve the status of 'language' until people use it."  s/:/!/  -Robin
**** Eh... the : is kinda out of my control; is !: acceptable?
 
**** Well, I don't see how it's out of your control, but sure.  -Robin
**** Again, partly !DocBook stylesheet constraints, partly lack of imagination on my part. -- n
 
*** " [http://groups.yahoo.com/group/lojban,] http://groups.yahoo.com/group/jbosnu, [http://groups.yahoo.com/group/lojban-beginners"] -- Actually, the beginners list is only available off of lobjan.org now. [http://www.lojban.org/lsg2/]  -Robin
 
* Chapter 2
** General
 
*** Orthography is not a seperate section; this is moderately jarring. -Robin
**** Eccentricity of HTML Docbook stylesheet that I currently don't feel like customising. :-)
 
*** "naltcila velski be le lojbo gerna sidbo"/"Overview of Lojban Grammar" -- While those translate each other, they are both clearly wrong, as the chapter contains sections on Orthography, Phonology, Morphology and Semantics.  -Robin
**** These are all things a linguist would expect to find in a reference grammar of a language (because linguists have expanded their definition of 'grammar'); unless I hear a counterproposal, it stays as is.
 
** Phonology
*** At the end of the Voiced section are two dashes on a line, and the end of Unvoiced there are two dashes on seperate lines.  I don't know what either are doing there.  -Robin
 
**** Stylesheet redundancy. Fixed.
*** Looking at Chapter 2 with "beginner's mind" I realized that even for a North American the phonetic respellings are terrible. Here is what I am proposing be used instead:
 
**** for "purmo" use "POOR,mo"
**** for "farlu" use "FAHR,loo"
 
**** for "temci" use "TEM,shee"
**** for "sonci" use "SONE,shee"
 
**** (leave "kinli" as "KEEN,lee")
**** for "botpi" use "BOAT,pee" (yes, it's scatological)
 
**** for "voksa" use "VOAK,sah"
**** for "dansu" use "DAHN,soo"
 
**** (leave "zinki" as "ZEEN,kee")
**** for "gunse" use "GOON,seh"
 
**** for "lalxu" use "LAHL,khoo"
**** (leave "xriso" as "KHREE,so")
 
**** (leave "creka" as "SHREH,kah")
**** (leave "glico" as "GLEE,sho")
 
**** (leave "lojban" as "LOZH,bahn")
**** (leave "mutce" as "MU,cheh"
 
[[jbocre: Lost|Lost]]
 
** Grammar, 2nd paragraph --  s/ambuguity/ambiguity/  -ScottW
 
* Chapter 3
** Attitudinals -- s/a enormous/an enormous/ -ScottW

Latest revision as of 09:23, 2 October 2014

Lojbanistani Culture

The culture of Lojbanistan.

In Lojban: lojbo kulnu or jboklu

  • um. "lojbo" is a culture word. "lojbo kulnu" is redundant. -jrd
    • It's also a language/nationality/community word. IMO lojbo kulnu picks out one of those meanings and is clearer/more specific than lojbo alone. Or how about lojbo le ka ce'u kulnu, in the spirit of the phrasebook? Or kulnu (be) loi lojbo? -pne

xu ti poi ke'a papri ku'o cu sa'u -- Hope this means what I want it to mean. ;)

sa'u is not a selbri, so we don't understand you. Maybe you meant sampu.

  • The afore-illustrated exchange is of course, one of the characteristics of Lojbanistani Culture (but arguably also of any conlang): people correct each others' grammar. :-)

Examples can be found in the many Lojban Poems, the Lojban translations of the Bible and Alice in Wonderland, jbozgi music, the Lojban Tea Ceremony, and several other cultural items of lojbanistan.

The color combination orange & silver (narju joi rijnyska) are sometimes thought of as lobykai (or at least, they were prominent in ziryroi), but seldom used symbolically as such.

.i lo jbojbe ba jdice (The Lojban-born will decide.)

->Native speakers

Emblems

Mythos

Expression

Daily Living

External Relations

One value is very strong in modern Lojbanistan: respect for the baseline.

  • Note that respect for the baseline is like respect for the law: one respects it without necessarily agreeing with it.
    • Or even necessarily obeying it...
      • Sounds like some people have a broken idea of what 'respect' means.
        • xorxes:
          I respect my parents, I don't always obey them. In fact, they don't give orders now, but they do make suggestions. Sometimes I follow their suggestions, sometimes I don't. Sometimes their ideas are too old-fashioned or impractical for me, so I do things they wouldn't approve of, but I still respect them. As a child I didn't always obey them either, sometimes even when I should have, but I still respected them. The baseline is not like a god that demands unquestioning obedience, it is more like a parent or a teacher.
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